Op-ed: Devout Muslim dreams of a Jerusalem holy site where people of all faiths pray together.
By Sinem Tezyapar
The unique importance of the Temple Mount to Judaism and to Islam makes the location vulnerable to tensions and conflicts between Jews and Muslims. Usually, these incidents originate in rumors such as: “The Jews are coming today to bomb the mosques and build their Third Temple.” Obviously, false accusations and baseless suspicions such as these turn the site from a holy place of prayer and love into a site of violent political demonstrations. The potential escalation of tension brings on more restrictions and discomfort to all. Who benefits from this? Certainly not the worshipers.
While the Israeli government ensures limited public access to the Temple Mount regardless of religious beliefs, only Muslims are allowed to pray at the site, which is known to Muslims as Haram al-Sharif. The Israeli government has prohibited everyone except Muslims from worshiping there since 1967, due to security concerns. Nevertheless, Muslims too are occasionally restricted. The Jordanian waqf, which administers the site, has restricted non-Muslims from entering the Dome of the Rock and the Al-Aqsa Mosque since the year 2000. What is more, non-Muslim religious symbols are not also allowed to be worn while entering the site.
Freedom of worship is an essential issue. The Temple Mount is the holiest place to the people of Israel; the place where the First and Second Temples stood. However, it is no less holy to both Muslims and Christians. Since this is a location that God designated as a “house of prayer for all nations,” it should be a place of festivity for all believers. As all those who pray to the God of Abraham are brothers, Jews and Christians should be able to offer prayers there in dignity and peace along with Muslims. To cast believers out from such a place, to prevent worship there, is a heinous and cruel policy which insults Islam. God Himself condemns anyone who forbids worship:
“And who is more unjust than he who forbids that in places for the worship of God, God’s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.” (Qur’an 2:214)
Likewise, the Bible declares the will of God to make this unique spot a common sanctuary where all people learn to coexist and pray together:
“For then will I turn clear language to the nations, that they may all call upon the name of God, to serve Him shoulder to shoulder.” (Zephaniah 3:9)
Wherever one prays to God is a house of prayer. Therefore, it is an atrocious thing to forbid anyone from praying at the Temple Mount. The longings of Bnei Yisrael to pray at the Temple Mount can never be an offense to a Muslim. On the contrary, it is very pleasant to see Jewish people praying at the Temple Mount. Indeed, all the faithful people should be able to pray there. As a matter of fact, in Istanbul’s Blue Mosque, Hagia Sophia and others houses of worship, foreign tourists often come and pray. Some perform their religious obligations according to their own faith, and it is something quite beautiful to see. As a devout Muslim, I take pleasure in seeing Jews pray to God, anywhere in the world. It would please me very much if they would be able to pray at the Temple Mount as well.
As a devout Muslim, it would be a joy for me to see King Solomon’s Temple rebuilt as well. No, you did not hear me wrong. King Solomon’s Temple being rebuilt in all its magnificence and glory would be a great delight for me, as it would be for any Muslim. Under different circumstances, in an atmosphere of trust, love and brotherhood, Muslims would welcome this with enthusiasm. The Temple of Solomon is also a historically important place, and rebuilding it would be a wonderful occasion for all believers. Every Muslim, every believer will want to experience the spirit of those days again, and strive to bring the beauty of those days back to life. Actually, it is everyone’s aspiration for that city to be adorned, to be beautified, and to regain the magnificent glory it had in the days of King Solomon.
Solomon’s Temple being rebuilt does not entail any harm to these shrines. So I beg my Muslim brothers and sisters not to take my words the wrong way. They should not be concerned, because the al-Aqsa Mosque and the Dome of the Rock will remain standing, as they are protected by God.
There is a lot of space around the al-Aqsa Mosque and the Dome of the Rock. The Temple can be built not far from Qubbat As-Sakhrah and Masjid el-Aqsa.
King Solomon is loved by Muslims as well. He had a superior understanding of beauty and aesthetics, and no doubt, rebuilding his Temple in its original form would be a splendid undertaking. Decorated exactly as it was, with the same beautiful ornaments, covered in gold, adorned with fruit trees and beautiful gardens, and restored to its former glory, would be splendid!
The very thought of Christians, Jews and Muslims cooperating to rebuild this house of worship, hand in hand, and worshiping there together, is uplifting.
Think of the waste of energy and resources due to the conflict between Arabs and Jews. This energy could be used to beautify these holy places. There is plenty of space, and there are overwhelmingly sufficient resources for everyone to live there in peace and tranquility and enjoy their freedom of worship. How have we allowed these unending wars, sporadic clashes, security walls, unnecessary discrimination and restrictions to bar us from being able to embrace each other as brothers? Why do we assume that we are obligated to perpetuate these senseless conflicts? Why does everyone simply presume this is the way things are meant to be? We all want suffering to end and peace to prevail in the region. Obviously we cannot achieve this peace as long as we lack the spirit of unity.
The Jews have the exact same vision, with the Third Temple being a center for all believers, not only for Jews:
“And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant – these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” (Isaiah 56:6-7)
Other prayer houses should be rebuilt as well, and Christians, Muslims and Jews should be allowed to visit them at the same time.
The main entrance to the Old City is the Jaffa Gate. This gate was built by Sultan Suleiman the Magnificent in 1538. The name in Arabic, Bab el-Halil, or Hebron Gate, means “The Beloved,” and refers to Abraham. In the entrance hall of the gate there is a stone on which the following text is engraved: “There is only one God and Abraham is his friend.” It is written this way because Jews and Christians were also using this gate along with Muslims, and the text refers to our common belief in Abraham. So this should be the spirit in this site: We all worship the same God and we are all children of Abraham.
Let us embrace each other with respect and love. Let us envision better days in which we can all pray, and unite in celebration and brotherhood in King Solomon’s house of prayer.
View original Ynet publication at: http://www.ynetnews.com/articles/0,7340,L-4355421,00.html
About the author:
Sinem Tezyapar is an Executive Producer at A9 TV, broadcasting from Turkey, Istanbul. She is a political analyst, peace activist and is the spokesperson of a prominent international interfaith organization, as well as its coordinator for international relations with political and religious leaders.
Ms Tezyapar is working with interparlimentary and non governmental organizations (NGO) for the establishment of the United Nations Permanent Forum for a Culture of Peace and Global Ethics.
Ms Tezyapar has been influential in setting up many meetings and conferences between religious and political leaders of Turkey and Israel including Interior Minister Eli Yishai, Deputy Minister Yitzhak Cohen, Deputy Minister Ayoob Kara, Knesset Member Nissim Zeev, Chief Rabbi Yisrael Meir Lau, Chief Rabbi Shlomo Moshe Amar and others. She is a personal friend of many Israelis such as advisors, experts, academicians, religious leaders and politicians.